However, since film requires capitat, such tactics have proved mostty ineffective. Capital sitences all rebellions. in the history on Matayabm cinema, onty one fi Lin has defied capital. It wa.s John A braham s 'Amma Ariya,an'. a film created with moneycoltected from peopte, under the aegis of a movement called 'Odesai This film also underwent censorship, earned a good certificate. and won the embrace of a speciat avvard. This means that. in this movie. John Abraham did not require to exhi bit truths that would amaze or ruffte the ruting establishment. Since cinema needs to pby out within the ambit of 'compromised freedom', it needs to practice certain sitences; it is these sitences that have ch iseted it into the art of forgetfulness. The sitver screen, N.ijnich turns money into a stage that can even se tt the sout to make a living, creates an arena to celebrate acentury of Great Sitence. ln this context, cinerna's future is not fillect with hope itwitldrown peopte in its visuat deluge The chattenge that a century of cinema raises before public

The interests of the capitalare subjugating everything else Loo king at contemporary cinema, it is obvious that this cinema is using its forgetfutriess as a vwapon against the public. It's ntved a tong distance away from history, heritage, culture and memory. ln fact. it is manufacturing a collective amnesia in a commercial basis. Such amnesia provides excettent manure for the tust for power to flourish
This is not a phenomenon that happened onefine mo ming. The very growthof Indian cinema had happened during a period of intrusion, even as censorship viras inflicted upon it. Its very existence has been under deference to censorship. it has rarety fought against the establishment, though some tone voices have managed to sneak themsetves across the barrier.
The generat mission of the saver screen is not to go deep into the world vve tive in. mine out its core and show us: it is to make us feetcompetted to forget.
Its craft isn't about rnernory_. it's about making one Lose one's sense of reatity.
Cinema is atways under a state of emergency - an emergency imposed by povcer and money. Even though each fitm has its ovvn potitics, Indian cinema's preoccupation with being apotitical displays its ovvn stavery to the system. This is the reason why a fiLmrnaker Like Krzysztof Zanussi has been saying that censorship is the biggest obstacte, si nce the dawn of Soviet cinema The old Commun ist order and the nevv capitatist one have the tech no Logy to potish and shapecinema at the very content Media suchas poeby, novet and nevvs journatism have deveto ped the tactics to circumvent such interventions

Have You Seen The Arana?'
'If an arana bites, death is immediate, goes the proverb. In the old Kerala, in the time of (OVVijayan's) 'Khasakkinte Ithihasam', the arana thus filled the images of dinosaurs in children's minds. Where is that arana today? With the question Have You Seen the Arana', Sunanda Bhat, a woman director from Karnataka, had participated in the Last Goa International Film Festival. This documentary unveils the horrendous face of the Malaya's changing life through the changes that our Wayanad has seen in the agriculture, landscape and weather in the last 25 years. The new generation has neither seen the arana, nor has it heard of it
'Have You Seen The Arana?' leads one to shocking realization that a society that has destroyed natural farming through the excessive use of chemical fertilizers, is actually killing its own biological body. ft's not a Malayali who has produced, funded and directed this film by toiling through five years of battling various odds. During this period, not even a single Malayalam film has been able to portray the scalding truths that Sunanda Bhat from Karnataka has made. So, wKlt are we talking about? It is here that Arana' becomes the representative of an unseen truth It's not only the arana that goes missing. Our cinema has not realized that a hundred living beings have perished It does not represent women, who constitute half of our society. It does not even understand what a Dalit's life means.

he Silences of the Century I By Premchand
Engrusii T ran slab:xi of a n a rt cle that appea r€<.1 :n lne Ntalhrubhurru on 03rd Nlay 2013
Politics tells us that India is shining in the world map. In that shining, Kerala is boiling. Perhaps, the state is going to witness the lowest water levels, the greatest darkness and the most scorching heat. However, even as it tries to hold its head up in pride for having completed a hundred years, has our cinema depicted the land that we live in, in any form, on the silver screen? Which land does it try to sketch for us? Whose India? Whose Kerala?
It's true, we have a lot to be eloquent about when it comes to heritage. Many streams that speak many languages, originating with Dadasaheb Phalke: Satyajit Ray, Ritwick Ghatak, Guru Dutt, Mrinal Sen, Shyam Bengal, Adoor Gopalakrishnan, Girish Kasaravalli, Rituparna Ghosh.. they are countless. According to the rational awareness and interests of the historians, the number of deities in this list rruy increase or decrease. However, there are a million people in our land who make a livelihood through cinema. Rs. 50,000 crores have been deposited in cinema. There are over ten thousand movie halls, and 15 million viewers every week. The countless crores of rupees that flow in unhindered even while discussing losses amounting to crores make cinema a magical world It's a world where the financial figures can only be guessed. It has stars that earn nothing as well as those who earn a hundred crores. Cinema makes every viewer dizzy with claims that tower above ticket sales figures. Here, history rests under the feet of money. Because cinema is unlike any other art form. It's an art that is possible only with money.

Engagement of Crow via Hen

A hen was engaged with a crow.

When the cock informed about this he said: My voice spreads around the whole city.

I am president of the  poultry union.

Then the hen said: I know dear but my parents wished that the guy should be air force officer.  

Noise Polution In Pakistan

Noise In The Environment :

Noise pollution is one of the biggest sources of discomfort, stress in pakistan.

In urban areas and big cities, noise position has reached dangerous levels. For instance, a survey by the Punjab Environment Protection Agency claims that the level of noise in Lahore has reached 91 decibels whereas a maximum of 75 decibels is acceptable. This means that the mental and physical health of so many people is already at risk.

SULTAN AHMAD MASJID

''Sultan Ahmad Masjid''  also known as Blue Masjid is one of the masterpiece of muslims Art and architecture in the world. The masjid is situated in Istanbul, Turkey. It was constructed during rule of Sultan Ahmad I. Sadefhar Mehmat Agha, the royal architect designed the masjid so skillfully that even today this masjid is considered unmatched in its size, majesty and splendor. There is also a heavy iron chain that hangs in the upper part of the court-entrance on the western side of the masjid. The Sultan had to lower his head to avoid hitting the chain and also as the symbolic gesture, to ensure the humility of the ruler in the face of the divine. The interior of the masjid at the lower level is decorated with ceramic tiles in form of tulips whereas at gallery level these designs represent flowers and fruits. The upper part is adorned with blue paint. Dome is made of carved marble. The Masjid is so designed that even when it is mast crowded, everyone in the masjid can hear and see the Imam. Four minarets on corners represent the height of glory of the Muslim architecture. The masjid has become a public place for the tourists. The Masjid still remains to be one of the most frequented monuments of the world.

Quaid-e-Azam as a progressive and moderate Democrat

Quaid-e-azam was a moderate and progressive democrat. He gave religious freedom to the non-Muslims in pakistan. He hated lingual ethnic, sectarian or provincial identities and prejudices. He wanted to make pakistan a welfare state in which everyone would have equal rights to to prosper irrespective of religion or creed. He wanted to see pakistan a prosperous country. He was in favor of modern technology and methods. He had moderate views on things and was against usurping the legitimate rights of others for their own motives.

HOROSCOPE 9 jan 2017

AQUARIUS :

Today some changes can be happen to your home. Surely this change will be positive.
You can share this changes with nearest one.
Perhaps someone will come to your home or some leave.
You also can think about your home decoration.

ARIES :

You can see the changes which attached to your carrier. It can be gain in your income.
You should start your own business.

CANCER :

you can enjoy a new movie today. 

CAPRICORN :

you can find a good news today.

some thing is going to better into your educational carrier.

GEMINI :

Today you can share with your family members, the past memories

LEO :

today you can find your self in another's eyes.

LIBRA

You are going to think about some past memories.

Try to write it because after that you will unable to revise these.

PISCES :

Today's good news can extremely change your sadness. 

You can also spend your time with your close friends.

SAGITTARIUS :

Today you can find the chances to help the people.

This can also your professional power.

SCORPIO :

Today suddenly a person can be appear in front of you.

Perhaps you will think about to make him/her the life partner.

TAURUS :

You can make a plan to meet your friends.

You can also want to spend a lots of time with your life partner.

VIRGO :

You can go on the travel.

NOTE: All described activities are expected but not sure.